LITURGY LESSON: EUCHARISTIC PRAYER #4: NARRATIVE OF INSTITUTION      

            (Given:  August 15,  2010    Feast of the Assumption of the Blessed Virgin Mary)

 

In our Liturgy Lessons we have now reached that part of the Eucharistic Prayer which was frequently called “the Consecration,.” That word isn’t used much any more because the Church wants to emphasize the entire celebration and not just a specific moment in the Mass.

 

At this point in the Eucharistic Prayer, we are talking about remembering what Jesus did at the Last Supper when he said, “Do this in memory of me.” ... How do we know what we are to do? The answer is, we are to do what the Church has always done in different ways and in different places. In the New Testament there are four descriptive narratives of the Last Supper.[1]  Each is different. These four narratives do not reflect directly what Jesus did. They reflect what first century Christian communities celebrated in memory of Jesus.[2] 

 

As mentioned last week, we now have fourteen Eucharistic Prayers, and the Last Supper narrative is different in each one. This diversity is part of the richness of our tradition.

 

At this point, one might say, “That’s all well and good, but whatever happened to the bells?” ... Remember when the altar boy - and they were only boys prior to Vatican II - rang a bell when the host and chalice were raised? Actually that came late to the Church.  Centuries ago the Mass became very remote from the people.   It especially became physically far removed in the great Gothic cathedrals of Europe.  Finally, in the sixteenth century, the French king demanded that a bell be rung so that the people knew that the host was being raised.  Today, it is an option to ring the bells.  True, the bells do draw our attention to what is happening  but then we are supposed to be attentive to what is happening all during the liturgy.

 

It is apparent to all of us that our whole notion of celebration has changed. We approach this part of the Eucharistic Prayer with great reverence, but we are also grateful that we are now part of the celebration - not merely spectators. Brothers and sisters, we are truly “a chosen people, a people set apart.”[3] 

 



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[3] The Third Preface in Ordinary Time.