3 LITURGY  LESSON: VENERATION OF THE ALTAR

(Given:    January 24, 2010  3rd  Sunday Ordinary Time)

The altar and the pulpit are meant to be the two architectural focal points of a Catholic Church.

A word about the altar: Historically, the altar has had a central place in any religion which had sacrifice as a principle practice. Also, in religions where a meal was very important, such as the Jewish faith, the table was considered sacred. By the Fourth Century our altar was called "the Table of the Lord."3 The Catholic altar is a symbol of both actions: it is the place for the reenactment of the sacrifice of Calvary; and it is the table from which we receive the Bread and Wine of Life, The Body and Blood of Christ.

 

With all of that history and meaning, our priest and deacon enter the sanctuary and bow and kiss the altar as a sign of reverence. On occasion the priest may also incense the altar as the holy place of sacrifice from which our offerings rise to God.

Some of us will remember that Catholic altars also contained relics of the martyrs, pieces of bone or cloth associated with a saint who had died for the faith. That practice started centuries ago, probably because during times of persecution Mass was celebrated in catacombs, and a tomb was used as the altar. It is no longer required that an altar contain a relic.

Why is a relic no longer required? Probably for two reasons-, at the time of the Vatican Council there was great concern that relics be authentic, and many were not. But more importantly, the Church did not want to take away from the central meaning of the altar itself, which is our place of sacrifice and our Table of the Lord.

1 Johnson, p. 10